Tag Archives: Jesu

Prayer of the Day – December 24th


ImageBring the coming of your kingdom,

and to this end help every true worker for you, the world over.

May the kingdoms of this world speedily become the kingdoms of our God,

and of his Christ. Help me to speed the coming of that day.

Daily Prayers: A Classic Collection.

Sunday School Discussion Guide – October 13th


Part Two of Two (Part One was last week)

Matthew 7:13-29 (MSG)
“Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.  “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character.
Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned. “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’
“These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock. “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.” When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

• Live in a love relationship with God, not for spiritual works (vs. 21-23)

• Wisdom living is in hearing and following Jesus (vs. 24-27)

• Live under Jesus’ authority (vs. 28, 29)

God’s Judgment of Us (Matt. 7:21-29)

From picturing two ways and two trees, our Lord closed His message by picturing two builders and their houses. The two ways illustrate the start of the life of faith; the two trees illustrate the growth and results of the life of faith here and now; and the two houses illustrate the end of this life of faith, when God shall call everything to judgment. There are false prophets at the gate that leads to the broad way, making it easy for people to enter. But at the end of the way, there is destruction. The final test is not what we think of ourselves, or what others may think. The final test is: What will God say?

How can we prepare for this judgment? By doing God’s will. Obedience to His will is the* test of true faith in Christ. The test is not words, not saying “Lord, Lord,” and not obeying His commands. How easy it is to learn a religious vocabulary, and even memorize Bible verses and religious songs, and yet not obey God’s will. When a person is truly born again, he has the Spirit of God living within (Rom. 8:9); and the Spirit enables him to know and do the Father’s will. God’s love in his heart (Rom. 5:5) motivates him to obey God and serve others.

Words are not a substitute for obedience, and neither are religious works. Preaching, casting out demons, and performing miracles can be divinely inspired, but they give no assurance of salvation. It is likely that even Judas participated in some or all of these activities, and yet he was not a true believer. In the last days, Satan will use “lying wonders” to deceive people (2 Thes. 2:7-12).

We are to hear God’s words and do them (see James 1:22-25). We must not stop with only hearing (or studying) His words. Our hearing must result in doing. This is what it means to build on the rock foundation. We should not confuse this symbol with the “rock” in 1 Corinthians 3:9ff. Paul founded the local church in Corinth on Jesus Christ when he preached the Gospel and won people to Christ. This is the only foundation for a local church.

The foundation in this parable is obedience to God’s Word—obedience that is an evidence of true faith (James 2:14ff). The two men in this story had much in common. Both had desires to build a house. Both built houses that looked good and sturdy. But when the judgment came (the storm), one of the houses collapsed. What was the difference? Not the mere external looks, to be sure. The difference was in the foundation: The successful builder “dug deep” (Luke 6:48) and set his house on a solid foundation.

A false profession will last until judgment comes. Sometimes this judgment is in the form of the trials of life. Like the person who received the seed of God’s Word into a shallow heart (Matt. 13:4-9), the commitment fails when the testing comes. Many people have professed faith in Christ, only to deny their faith when life becomes spiritually costly and difficult.

But the judgment illustrated here probably refers to the final judgment before God. We must not read into this parable all the doctrine that we are taught in the Epistles; for the Lord was illustrating one main point: profession will ultimately be tested before God. Those who have trusted Christ, and have proved their faith by their obedience will have nothing to fear. Their house is founded on the Rock, and it will stand. But those who have professed to trust Christ, yet who have not obeyed God’s will, will be condemned.

How shall we test our profession of faith? By popularity? No, for there are many on the broad road to destruction. And there are many who are depending on words, saying “Lord, Lord”—but this is no assurance of salvation. Even religious activities in a church organization are no assurance. How then shall we judge ourselves and others who profess Christ as Saviour?

The two ways tell us to examine the cost of our profession. Have we paid a price to profess faith in Christ? The two trees tell us to investigate whether our lives have really changed. Are there godly fruits from our lives? And the two houses remind us that true faith in Christ will last, not only in the storms of life, but also in the final judgment.

The congregation was astonished at this sermon. Why? Because Jesus spoke with divine authority. The scribes and Pharisees spoke “from authorities,” always quoting the various rabbis and experts of the Law. Jesus needed no human teacher to add authority to His words; for He spoke as the Son of God. We cannot lightly dismiss this sermon, for it is God who gave it to us! We must either bow before Him and submit to His authority, or we will be condemned.

Bible Exposition Commentary (BE Series) – New Testament – The Bible Exposition Commentary – New Testament, Volume 1.

Love Overcomes Fear


1 John 4:18 (NIV)
18  There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
The End Result of Love
Fear does no good
and Tears us down;
I don’t want any
Fear around!
Love is good and
builds you up!
You need more love
to overflow your cup.
And when it’s over,
All said and done…
God thanks you for
Helping out His Son.
If we can love
and cast out fear,
We’ll have eternal life
When we leave here!
-the walrus

Light in Darkness


Black Country Living Museum - Darby Hand Chape...
Black Country Living Museum – Darby Hand Chapel – inside the chapel – sign – O Worship the Lord in the Beauty of Holiness (Photo credit: ell brown)

August 12

Light In Darkness

“For thou art my lamp, O Lord: and the Lord will lighten my darkness.” 2Sam. 22:29

Am I in the light? Then thou, O Lord, art my lamp. Take thee away, and my joy would be gone; but as long as thou art with me, I can do without the torches of time and the candles of created comfort. What a light the presence of God casts on all things! We heard of a lighthouse which could be seen for twenty miles, but our Jehovah is not only a God at hand, but far off is He seen, even in the enemy 5 country. O Lord, I am as happy as an angel when thy love fills my heart. Thou art all my desire.

Am I in the dark? Then thou, O Lord, wilt lighten my darkness. Before long things will change. Affairs may grow more and more dreary, and cloud may be piled upon cloud; but if it grow so dark that I cannot see my own hand, still I shall see the hand of the Lord. When I cannot find a light within me, or among my friends, or in the whole world, the Lord, who said “Let there be light,” and there was light, can say the same again. He will speak me into the sunshine yet. I shall not die but live. The day is already breaking. This sweet text shines like a morning star. I shall clap my hands for joy ere many hours are passed.
Faith’s Checkbook.


July 26
“For we through the Spirit by faith wait for the hope of righteousness.” (Gal. 5:5, R. V.)
THERE are times when things look very dark to me—so dark that I have to wait even for hope. It is bad enough to wait in hope. A long-deferred fulfillment carries its own pain, but to wait for hope, to see no glimmer of a prospect and yet refuse to despair; to have nothing but night before the casement and yet to keep the casement open for possible stars; to have a vacant place in my heart and yet to allow that place to be filled by no inferior presence—that is the grandest patience in the universe. It is Job in the tempest; it is Abraham on the road to Moriah; it is Moses in the desert of Midian; it is the Son of man in the Garden of Gethsemane.
There is no patience so hard as that which endures, “as seeing him who is invisible”; it is the waiting for hope.
Thou hast made waiting beautiful; Thou has made patience divine. Thou hast taught us that the Father’s will may be received just because it is His will. Thou hast revealed to us that a soul may see nothing but sorrow in the cup and yet may refuse to let it go, convinced that the eye of the Father sees further than its own.
Give me this Divine power of Thine, the power of Gethsemane. Give me the power to wait for hope itself, to look out from the casement where there are no stars. Give me the power, when the very joy that was set before me is gone, to stand unconquered amid the night, and say, “To the eye of my Father it is perhaps shining still.” I shall reach the climax of strength when I have learned to wait for hope.—George Matheson.
Strive to be one of those—so few—who walk the earth with ever-present consciousness—all mornings, middays, star-times—that the unknown which men call Heaven is “close behind the visible scene of things.”

Streams in the Desert.

This is the entry today in the classic devotional, “Streams in the Desert.”  I like the first part, because we wait for “righteousness” even though we have the promise of it.  We are in a society that values self-sufficiency and we sense that there is still something left for us to do.  We temporarily forget that Jesus did it all and that we have no capability to match or outdo Christ‘s work on Calvary.

I have spent a lot of time considering Job and have concluded that he was the best example of faithfulness that I have ever come across.  He could have given in to hopeless despair, but instead utters that great proclamation, “Though He slay me, yet will I trust him!”  No matter how bad it was, and despite the chance of his plight getting worse, Job was putting it all on the line for God.

I know that we can be faithful to God without all the trials to get our attention, but we are so easily distracted by the trappings of this world.  I want to learn how to be a faithful servant without the added stimulus of needing a miracle in order to go on.  If I can truly pull this off, I can save myself a lot of grief.

My prayer for us today is that we will show more appreciation for God’s provision and be less selfish with what He gives us!  Only by sharing do we get the better portion of God’s provision, so God, make me an example of sharing: your Good News and your daily blessings.

Morning and Evening Devotional for June 29th


StJohnsAshfield StainedGlass Simeon
StJohnsAshfield StainedGlass Simeon (Photo credit: Wikipedia)

Morning Verse

“Them also which sleep in Jesus will God bring with Him.” 1Thessalonians 4:14

Let us not imagine that the soul sleeps in insensibility. “Today shalt thou be with me in paradise,” is the whisper of Christ to every dying saint. They “sleep in Jesus,” but their souls are before the throne of God, praising Him day and night in His temple, singing hallelujahs to Him who washed them from their sins in His blood. The body sleeps in its lonely bed of earth, beneath the coverlet of grass. But what is this sleep? The idea connected with sleep is “rest,” and that is the thought which the Spirit of God would convey to us. Sleep makes each night a Sabbath for the day. Sleep shuts fast the door of the soul, and bids all intruders tarry for a while, that the life within may enter its summer garden of ease. The toil-worn believer quietly sleeps, as does the weary child when it slumbers on its mother’s breast. Oh! happy they who die in the Lord; they rest from their labours, and their works do follow them. Their quiet repose shall never be broken until God shall rouse them to give them their full reward. Guarded by angel watchers, curtained by eternal mysteries, they sleep on, the heritors of glory, till the fulness of time shall bring the fulness of redemption. What an awaking shall be theirs! They were laid in their last resting place, weary and worn, but such they shall not rise. They went to their rest with the furrowed brow, and the wasted features, but they wake up in beauty and glory. The shrivelled seed, so destitute of form and comeliness, rises from the dust a beauteous flower. The winter of the grave gives way to the spring of redemption and the summer of glory. Blessed is death, since it, through the divine power, disrobes us of this work-day garment, to clothe us with the wedding garment of incorruption. Blessed are those who “sleep in Jesus.”

Evening Verse

“Howbeit, in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that He might know all that was in his heart.” 2Chronicles 32:31

Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws Himself. Therefore let us cry to God never to leave us. “Lord, take not thy Holy Spirit from us! Withdraw not from us Thine indwelling grace! Hast Thou not said, ‘I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day’? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against Thy humbling hand; keep us when on the mountain, that we wax not giddy through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny Thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need Thee, O our God!”

Morning and Evening.