Sunday School Discussion Guide – October 20th


TEXT: Matthew 7:13-29 (NKJV)
    • Do not live in the world’s way (vs. 13,14)

The two ways (vv. 13-14). These are, of course, the way to heaven and the way to hell. The broad way is the easy way; it is the popular way. But we must not judge spiritual profession by statistics; the majority is not always right. The fact that “everybody does it” is no proof that what they are doing is right. Quite the contrary is true: God’s people have always been a remnant, a small minority in this world. The reason is not difficult to discover: The way of life is narrow, lonely, and costly. We can walk on the broad way and keep our “baggage” of sin and worldliness. But if we enter the narrow way, we must give up those things. Here, then, is the first test: Did your profession of faith in Christ cost you anything? If not, then it was not a true profession. Many people who “trust” Jesus Christ never leave the broad road with its appetites and associations. They have an easy Christianity that makes no demands on them. Yet Jesus said that the narrow way was hard. We cannot walk on two roads, in two different directions, at the same time.

• Yuck, bad fruit reveals how one lives (vs. 15-20)

The two trees (vv. 15-20). These show that true faith in Christ changes the life and produces fruit for God’s glory. Everything in nature reproduces after its kind, and this is also true in the spiritual realm. Good fruit comes from a good tree, but bad fruit comes from a bad tree. The tree that produces rotten fruit is cut down and thrown into the fire. “Wherefore, by their fruits you shall know them” (Matt. 7:20). The second test is this: Did my decision for Christ change my life? False prophets who teach false doctrine can produce only a false righteousness (see Acts 20:29). Their fruit (the results of their ministry) is false and cannot last. The prophets themselves are false; the closer we get to them, the more we see the falsity of their lives and doctrines. They magnify themselves, not Jesus Christ; and their purpose is to exploit people, not to edify them. The person who believes false doctrine, or who follows a false prophet, will never experience a changed life. Unfortunately, some people do not realize this until it is too late.

The basis for judging (vv. 13-20). Since there are false prophets in the world, we must be careful of deception. But the greatest danger is self-deception. The scribes and Pharisees had fooled themselves into believing that they were righteous and others were sinful. It is possible for people to know the right language, believe intellectually the right doctrines, obey the right rules, and still not be saved. Jesus used two pictures to help us judge ourselves and others.

  • Live in a love relationship with God, not for spiritual works (vs. 21-23)

From picturing two ways and two trees, our Lord closed His message by picturing two builders and their houses. The two ways illustrate the start of the life of faith; the two trees illustrate the growth and results of the life of faith here and now; and the two houses illustrate the end of this life of faith, when God shall call everything to judgment. There are false prophets at the gate that leads to the broad way, making it easy for people to enter. But at the end of the way, there is destruction. The final test is not what we think of ourselves, or what others may think. The final test is: What will God say?

How can we prepare for this judgment? By doing God’s will. Obedience to His will is the* test of true faith in Christ. The test is not words, not saying “Lord, Lord,” and not obeying His commands. How easy it is to learn a religious vocabulary, and even memorize Bible verses and religious songs, and yet not obey God’s will. When a person is truly born again, he has the Spirit of God living within (Rom. 8:9); and the Spirit enables him to know and do the Father’s will. God’s love in his heart (Rom. 5:5) motivates him to obey God and serve others. Words are not a substitute for obedience, and neither are religious works. Preaching, casting out demons, and performing miracles can be divinely inspired, but they give no assurance of salvation. It is likely that even Judas participated in some or all of these activities, and yet he was not a true believer. In the last days, Satan will use “lying wonders” to deceive people (2 Thes. 2:7-12).

  • Wisdom living is in hearing and following Jesus (vs. 24-27)

We are to hear God’s words and do them (see James 1:22-25). We must not stop with only hearing (or studying) His words. Our hearing must result in doing. This is what it means to build on the rock foundation. We should not confuse this symbol with the “rock” in 1 Corinthians 3:9ff. Paul founded the local church in Corinth on Jesus Christ when he preached the Gospel and won people to Christ. This is the only foundation for a local church. The foundation in this parable is obedience to God’s Word—obedience that is an evidence of true faith (James 2:14ff). The two men in this story had much in common. Both had desires to build a house. Both built houses that looked good and sturdy. But when the judgment came (the storm), one of the houses collapsed. What was the difference? Not the mere external looks, to be sure. The difference was in the foundation: The successful builder “dug deep” (Luke 6:48) and set his house on a solid foundation.

A false profession will last until judgment comes. Sometimes this judgment is in the form of the trials of life. Like the person who received the seed of God’s Word into a shallow heart (Matt. 13:4-9), the commitment fails when the testing comes. Many people have professed faith in Christ, only to deny their faith when life becomes spiritually costly and difficult. But the judgment illustrated here probably refers to the final judgment before God. We must not read into this parable all the doctrine that we are taught in the Epistles; for the Lord was illustrating one main point: profession will ultimately be tested before God. Those who have trusted Christ, and have proved their faith by their obedience will have nothing to fear. Their house is founded on the Rock, and it will stand. But those who have professed to trust Christ, yet who have not obeyed God’s will, will be condemned. How shall we test our profession of faith? By popularity? No, for there are many on the broad road to destruction. And there are many who are depending on words, saying “Lord, Lord”—but this is no assurance of salvation. Even religious activities in a church organization are no assurance. How then shall we judge ourselves and others who profess Christ as Saviour?

The two ways tell us to examine the cost of our profession. Have we paid a price to profess faith in Christ? The two trees tell us to investigate whether our lives have really changed. Are there godly fruits from our lives? And the two houses remind us that true faith in Christ will last, not only in the storms of life, but also in the final judgment.

  • Live under Jesus’ authority (vs. 28, 29)

The congregation was astonished at this sermon. Why? Because Jesus spoke with divine authority. The scribes and Pharisees spoke “from authorities,” always quoting the various rabbis and experts of the Law. Jesus needed no human teacher to add authority to His words; for He spoke as the Son of God. We cannot lightly dismiss this sermon, for it is God who gave it to us! We must either bow before Him and submit to His authority, or we will be condemned.

Bible Exposition Commentary (BE Series) – New Testament – The Bible Exposition Commentary – New Testament, Volume 1.

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